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There was a poor man named Scedasus who lived at Leuctra; that is a village of the country of the Thespians. This man had two daughters, called Hippo and Miletia, or, as some say, Theano and Euxippê. Now Scedasus was a worthy man and friendly to strangers, though he was not very well off. So when two Spartan youths came to his house he received them gladly. They fell in love with the maidens, but were restrained from overboldness by the worthy character of Scedasus, and the next day went away to Delphi, for that was the place for which they were bound. And when they had consulted the god about the matters which concerned them, they went back again towards home, and passing through Boeotia they stopped again at the house of Scedasus. Now he, as it happened, was not at Leuctra; but his daughters, in accordance with their usual custom, received the strangers, who, finding the maidens unprotected, ravished them; and then, seeing that they were exceedingly distressed by the violent wrong they had suffered, they killed them, threw their bodies into a well, and went away. When Scedasus came home, he missed the girls, but found everything that he had left in the house undisturbed, and so he did not know what to make of it all until, because his dog kept whimpering and often running up to him and from him to the well, he guessed the truth, and so drew up the bodies of his daughters. And finding out from his neighbours that on the previous day they had seen going into his house the Lacedaemonians who had been entertained there shortly before, he guessed that they had done the deed, because during their previous visit they had constantly been praising the girls and talking of the happiness of their future husbands.
Scedasus set out for Lacedaemon to see the ephors, and when he was in the territory of Argos night came upon him, so he put up at an inn, and at the same inn was another elderly man, a native of the city of Oreus in the territory of Hestiaea. Scedasus heard him groaning and uttering curses against the Lacedaemonians, so he asked him what harm the Lacedaemonians had done him. Then he proceeded to tell that he was a subject of Sparta and that Aristodemus, who had been sent by the Lacedaemonians to Oreus as governor, had shown himself very lawless and cruel.
For, said he,
he fell in love with my young son and, when he could not gain him by persuasion, he tried to take him from the palaestra by force. But the teacher of gymnastics interfered, and many young fellows came out to help, so for the time being Aristodemus went away; but the next day he manned a ship of war, seized the boy, sailed from Oreus to the opposite shore, and tried to rape him; then when the boy would not submit, he cut his throat and killed him, after which he went back to Oreus and gave a dinner-party. But as for me, he said,
I learned of the deed, performed the funeral rites over the body, then went to Sparta and had an audience with the ephors; but they paid no attention to me. When Scedasus heard this he was disheartened, for he suspected that the Spartans would pay no attention to him either; and he in turn told the stranger of his own misfortune. Then the stranger advised him not even to go to see the ephors, but to turn back to Boeotia and build his daughters’ tomb. Scedasus, however, did not take this advice, but went to Sparta and spoke with the ephors. They paid no attention to him, so he hurried to the kings, and from them he went up to every one of the citizens and told his tale of woe. And when nothing did any good, he ran through the midst of the city stretching up his hands towards the sun, and again he beat upon the ground and summoned up the Erinyes, and finally he put an end to his life.
Later, however, the Lacedaemonians certainly paid the penalty. For when they were rulers of all the Greeks and had placed their garrisons in the cities, Epaminondas the Theban first slaughtered the garrison of the Lacedaemonians in his own city, and when thereupon the Lacedaemonians made war upon the Thebans, the latter met them at Leuctra,
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thinking it a place of good omen, because at an earlier time they had gained their freedom there, when Amphictyon, having been driven into exile by Sthenelus, came to the city of the Thebans and, finding them tributaries of the Chalcidians, freed them from the tribute by killing Chalcodon, king of the Euboeans. Now it happened that the utter defeat of the Lacedaemonians took place precisely in the vicinity of the tombstone of the daughters of Scedasus. And the story goes that before the battle Pelopidas, one of the generals of the Theban army, was disturbed by some omens which were considered unfavourable and that in his sleep Scedasus came and stood over him and told him to be of good courage, for the Lacedaemonians were coming to Leuctra to pay the penalty to him and his daughters; and he enjoined upon him one day before fighting the Lacedaemonians to make ready a white colt and sacrifice it at the tomb of the maidens. So Pelopidas, while the Lacedaemonians were still in camp at Tegea, sent some men to Leuctra to find out about this tomb, and when he learned about it from the inhabitants of the place, he led out his army with confidence and was victorious.
Amatoriae Narrationes. Plutarch. Harold North Fowler (Translator). Cambridge, MA. 1936.
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