[15] Wherefore, as a farther help to check the impatience of our curiosity, it will contribute much to practise such acts of abstinence as these. If a letter be brought thee, lay it aside for some time before thou read it; and do not (as many do) eagerly fall upon the seal with tooth and nail, as soon as ever it comes to thy hands, as if it were scarce possible to open it with sufficient speed; when a messenger returns, do not hastily rise up and run towards him, as if thou couldst not hear what he had to say time enough; and if any one makes an offer to tell thee something that is new, say that thou hadst rather it were good and useful.
When, at a public dissertation I sometime made at Rome, Rusticus (who afterwards perished by the mere envy of Domitian) was one of my auditors, a messenger comes suddenly in with an express from Caesar; upon which, when I offered to be silent till he had perused the paper, he desired me to proceed, nor would so much as look into it till the discourse was ended and the audience dismissed; all that were present much admiring the gravity of the man In great persons, whose power encourages them to greater licentiousness, this vicious curiosity is hardly curable; for when it is arrived in them to the consistence of an invetcrate habit, they will never undergo those previous restraints upon their outward actions which are necessary to destroy the evil habit within them. For such as are thus inured will be breaking up other men’s letters, intruding upon the privacies of their friends, making bold enquiries into the unfathomable mysteries of religion, profaning sacred places and holy offices by their coming where and doing what they ought not, and even prying into the most secret acts and discourses of princes; all or any of which odious practices it will be hard for any one after long custom to forbear, but especially for great persons.
De curiositate. Plutarch. Boston. 1874.
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