[1] However, apart from these considerations, the struggle against Dionysius was surely unlike that against Caesar.
[2] For Dionysius must have been despised by every one of his associates, devoted as he was to wine, dice, and women;
[3] but to plan the overthrow of Caesar, and now to fear the ability, power, and good fortune of the man whose very name robbed the kings of Parthia and India of their sleep, betokened an extraordinary spirit, and one which fear could never induce to remit its lofty purposes.
[4] Therefore Dion had only to be seen in Sicily, and many thousands joined him in attacking Dionysius; whereas the fame of Caesar, even after he had fallen, supported his friends, and his name raised the helpless boy who adopted it to be at once the foremost Roman, and he wore it as a charm against the power and hatred of Antony.
[5]
But should it be objected that Dion cast out the tyrant only after great struggles, while Brutus slew Caesar unarmed and unguarded, this very circumstance was a result of the highest ability and generalship, namely, that a man enveloped in such great power should be taken unarmed and unguarded.
But should it be objected that Dion cast out the tyrant only after great struggles, while Brutus slew Caesar unarmed and unguarded, this very circumstance was a result of the highest ability and generalship, namely, that a man enveloped in such great power should be taken unarmed and unguarded.
[6] For not on a sudden, nor alone, or with a few helpers only, did he fall upon him and slay him, nay, his plan was long in forming, and his attack was made with many helpers, not one of whom proved false to him. For either he chose out at once the best men, or his choice of them before others, and his confidence in them, made them good.
[7] But Dion either chose unwisely and entrusted himself to bad men, or else treated the men of his choice so as to turn them from good to bad, neither of which mistakes a prudent man ought to make.
[8] And in fact Plato censures him for choosing such friends as proved his ruin.
Comparison of Dion and Brutus. Plutarch. Bernadotte Perrin (Translator). Cambridge, MA. 1918.
Sponsored by Perseus Project, Tufts University.
Funding provided by Tufts University.