[1] From thence he marched into Parthia,
1
where, during a respite from fighting, he first put on the barbaric dress, either from a desire to adapt himself to the native customs, believing that community of race and custom goes far towards softening the hearts of men; or else this was an attempt to introduce the obeisance
2
among the Macedonians, by accustoming them little by little to put up with changes and alterations in his mode of life.
[2] However, he did not adopt the famous Median fashion of dress, which was altogether barbaric and strange, nor did he assume trousers, or sleeved vest, or tiara, but carefully devised a fashion which was midway between the Persian and the Median, more modest than the one and more stately than the other. At first he wore this only in intercourse with the Barbarians and with his companions at home, then people generally saw him riding forth or giving audience in this attire.
[3] The sight was offensive to the Macedonians, but they admired his other high qualities and thought they ought to yield to him in some things which made for his pleasure or his fame. For, in addition to all his other hardships, he had recently been shot by an arrow in the leg below the knee, so that splinters of the larger bone came out; and at another time he was smitten in the neck with a stone so severely that his eye-sight was clouded and remained so for some time.
[4] Nevertheless, he did not cease exposing himself to dangers without stint, nay, he actually crossed the river Orexartes (which he himself supposed to be the Tanaïs), put the Scythians to rout, and pursued them for a hundred furlongs, although he was suffering all the while from diarrhoea.
Alexander. Plutarch. Bernadotte Perrin (Translator). Cambridge, MA. 1919.
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