[1] In their capacities as commanders, then, they were very much alike; but in their general dispositions Eumenes was fond of war and fond of strife, while Sertorius was a lover of peace and tranquillity. For the one, though it was in his power to live in safety and with honour if he kept out of the way of the leading Macedonians, was continually fighting them at the risk of his life; whereas the other, though he craved no participation in affairs, had to wage war for his very life against those who would not suffer him to be at peace.
[2] For if Eumenes had stood aside from the struggles for the primacy and been satisfied with the second place, Antigonus would gladly have given him that; whereas Sertorius could not get permission from Pompey to live, even though in retirement. Therefore the one was ever waging war of his own accord for the sake of power; while the other held power against his wishes because war was waged upon him.
[3] Now, that man is fond of war who sets greed above safety; but that man is warlike who by war wins safety.
And further, the one met his death when he had no anticipation of it, the other when he was expecting the end. In the one case, death resulted from the man’s goodness of heart, since he appeared to trust his friends; in the other, from weakness, since he wished to fly, but was arrested.
And further, the one met his death when he had no anticipation of it, the other when he was expecting the end. In the one case, death resulted from the man’s goodness of heart, since he appeared to trust his friends; in the other, from weakness, since he wished to fly, but was arrested.
[4] Moreover, death brought no stain upon the life of Sertorius, since he suffered at the hands of confederates what none of his enemies could inflict upon him; Eumenes, however, who was unable to fly before being taken prisoner, but was willing to live after being taken prisoner, neither took good precautions against death, nor faced it well, but by supplicating and entreating the foe who was known to have power over his body only, he made him lord and master of his spirit also.
Comparison of Sertorius and Eumenes. Plutarch. Cambridge, MA. 1919.
Sponsored by Perseus Project, Tufts University.
Funding provided by Tufts University.