Plutarch, Sertorius, ed. Bernadotte Perrin, 10

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[1] ἐντεῦθεν ὅποι χρὴ τραπέσθαι βουλευόμενον ἐκάλουν Λυσιτανοὶ πρέσβεις πέμψαντες ἐφʼ ἡγεμονίᾳ, πάντως μὲν ἄρχοντος ἀξίωμα μέγα καὶ ἐμπειρίαν ἔχοντος δεόμενοι πρὸς τὸν ἀπὸ Ῥωμαίων φόβον, ἐκείνῳ δὲ πιστεύοντες αὑτοὺς μόνῳ πυνθανόμενοι παρὰ τῶν συγγεγονότων τὸ ἦθος αὐτοῦ.

[2] λέγεται δὲ¹ ὁ Σερτώριος οὔτε ὑφʼ ἡδονῆς οὔτε ὑπὸ δέους εὐάλωτος γενέσθαι, φύσει δὲ ἀνέκπληκτος ὢν παρὰ τὰ δεινά καὶ μέτριος εὐτυχίαν ἐνεγκεῖν· καὶ πρὸς μὲν εὐθυμαχίαν οὐδενὸς ἀτολμότερος τῶν καθʼ ἑαυτὸν ἡγεμόνων, ὅσα δὲ κλωπείας ἐν πολέμοις ἔργα καὶ πλεονεξίας περὶ τόπους ἐχυροὺς καὶ διαβάσεις τάχους δεομένας ἀπάτης τε καὶ ψευδῶν ἐν δέοντι, σοφιστὴς δεινότατος.

[3] ἐν δὲ ταῖς τιμαῖς τῶν ἀνδραγαθημάτων δαψιλὴς φαινόμενος, περὶ τὰς τιμωρίας ἐμετρίαζε τῶν ἁμαρτημάτων, καίτοι δοκεῖ περὶ τὸν ἔσχατον αὐτοῦ βίον ὠμότητος καὶ βαρυθυμίας τὸ περὶ τοὺς ὁμήρους πραχθὲν ἔργον ἐπιδεῖξαι τὴν φύσιν οὐκ οὖσαν ἥμερον, ἀλλʼ ἐπαμπεχομένην λογισμῷ διὰ τὴν ἀνάγκην.

[4] ἐμοὶ δὲ ἀρετὴν μὲν εἰλικρινῆ καὶ κατὰ λόγον συνεστῶσαν οὐκ ἄν ποτε δοκεῖ τύχη τις ἐκστῆσαι πρὸς τοὐναντίον, ἄλλως δὲ προαιρέσεις καὶ φύσεις χρηστὰς ὑπὸ συμφορῶν μεγάλων παρʼ ἀξίαν κακωθείσας οὐκ ἀδύνατον τῷ δαίμονι συμμεταβαλεῖν τὸ ἦθος. ὃ καὶ Σερτώριον οἶμαι παθεῖν ἤδη τῆς τύχης αὐτὸν ἐπιλειπούσης, ἐκτραχυνόμενον ὑπὸ τῶν πραγμάτων γινομένων πονηρῶν πρὸς τοὺς ἀδικοῦντας.

Sertorius. Plutarch. ed. Bernadotte Perrin. Cambridge, MA. 1919.

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Σερτώριος (Greek) (Plutarch. Plutarch's Lives, Vol. VIII. Perrin, Bernadotte, editor. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1919.)

Translations (1)

Sertorius Perseus (Plutarch. Plutarch's Lives, Vol. VIII. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1919.) — 10 focus

[1] As he was deliberating whither to turn his efforts next, the Lusitanians sent ambassadors and invited him to be their leader. They were altogether lacking in a commander of great reputation and experience as they faced the terror of the Roman arms, and they entrusted themselves to him, and to him alone, when they learned about his character from those who had been with him.

[2] And it is said that Sertorius was no easy victim either of pleasure or of fear, but that he was naturally unterrified in the face of danger, and bore prosperity with moderation; in straightforward fighting he was as bold as any commander of his time, while in all military activities demanding stealth and the power to seize an advantage in securing strong positions or in crossing rivers, where speed, deceit, and, if necessary, falsehood are required, he was an expert of the highest ability.

[3] Moreover, while he showed himself generous in rewarding deeds of valour, he used moderation in punishing transgressions. And yet, in the last part of his life, the savage and vindictive treatment which he bestowed upon his hostages¹ would seem to show that his mildness was not natural to him, but was worn as a garment, from calculation, as necessity required.

[4] In my opinion, however, a virtue that is sincere and based upon reason can never by any fortune be converted into its opposite, although it is true that excellent principles and natures, when impaired by great and undeserved calamities, may possibly change their character as the guiding genius changes. And this, I think, was the case with Sertorius when fortune at last began to forsake him; as his cause grew hopeless he became harsh toward those who did him wrong.

Notes on the current edition

Sertorius

1. δὲ Coraës and Bekker read γὰρ with one (inferior) MS.

Plutarch Sertorius 10

ed. Bernadotte Perrin

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