[1] And Metellus also made it clear that he was afraid of Sertorius and considered him a great leader. For he made proclamation that to any Roman who should kill Sertorius he would give a hundred talents of silver and twenty thousand acres of land, and to any exile, freedom to return to Rome; implying his despair of openly defeating the man by this attempt to purchase his betrayal.
[2] Moreover, after a victory which he once won over Sertorius he was so elated and delighted with his success that his soldiers saluted him as Imperator and the cities celebrated his visits to them with altars and sacrifices. Nay, it is said that he suffered wreaths to be bound upon his head and accepted invitations to stately banquets, at which he wore a triumphal robe as he drank his wine, while Victories, made to move by machinery, descended and distributed golden trophies and wreaths, and choirs of boys and women sang hymns of victory in his praise.
[3] For this it was natural that men should laugh at him, since, while calling Sertorius a runaway slave of Sulla and a remnant of the routed party of Carbo, he was so puffed up with pride and overjoyed merely because he had won an advantage over Sertorius and Sertorius had retired before him.
But the magnanimity of Sertorius showed itself, firstly, in his giving the name of senate to the senators who fled from Rome and joined his cause, appointing quaestors and praetors from their number,
But the magnanimity of Sertorius showed itself, firstly, in his giving the name of senate to the senators who fled from Rome and joined his cause, appointing quaestors and praetors from their number,
[4] and making all such arrangements in accordance with the customs of his country; and, secondly, in his using the arms, wealth, and cities of the Iberians without even pretending to yield to the Iberians themselves a portion of the supreme power, but selecting Roman generals and commanders over them, feeling that he was recovering freedom for the Romans, and not strengthening the inhabitants against the Romans.
[5] For he was a man who loved his country and had a strong desire to return home from exile. And yet in his misfortunes he played a brave man’s part and would not humble himself at all before his enemies; while as a victor he would send to Metellus and Pompey expressing his readiness to lay down his arms and lead the life of a private citizen if he could get the privilege of returning home, since, as he said, he preferred to live in Rome as her meanest citizen rather than to live in exile from his country and be called supreme ruler of all the rest of the world together.
[6]
We are told that his desire for his native country was due in large measure to his attachment to his mother, by whom he was reared after his father’s death, and to whom he was entirely devoted. 1 When his friends in Spain were inviting him to take the leadership there, he learned of the death of his mother, and almost died of grief. For seven days he lay prostrate in his tent without giving out a watchword or being seen by any of his friends, and it was only with difficulty that his fellow-generals and the men of like rank with him who surrounded his tent could force him to come forth and meet the soldiers and take part in their enterprises, which were moving on well.
We are told that his desire for his native country was due in large measure to his attachment to his mother, by whom he was reared after his father’s death, and to whom he was entirely devoted. 1 When his friends in Spain were inviting him to take the leadership there, he learned of the death of his mother, and almost died of grief. For seven days he lay prostrate in his tent without giving out a watchword or being seen by any of his friends, and it was only with difficulty that his fellow-generals and the men of like rank with him who surrounded his tent could force him to come forth and meet the soldiers and take part in their enterprises, which were moving on well.
[7] Therefore many people were led to think that he was a man of gentle temper and naturally disposed to a quiet life, but was practically forced against his wishes into the career of a soldier, where, not achieving safety, but being driven by his enemies to have recourse to arms, he encompassed himself with war as a necessary protection to his person.
Sertorius. Plutarch. Bernadotte Perrin (Translator). Cambridge, MA. 1919.
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