[1] But when the Lacedaemonians deprived Phoebidas of his command and fined him a hundred thousand drachmas, and yet held the Cadmeia with a garrison notwithstanding, all the rest of the Greeks were amazed at their inconsistency, since they punished the wrong-doer, but approved his deed. And as for the Thebans, they had lost their ancestral form of government and were enslaved by Archias and Leontidas, nor had they hopes of any deliverance from this tyranny,
[2] which they saw was guarded by the dominant military power of the Spartans and could not be pulled down unless those Spartans should somehow be deposed from their command of land and sea. Nevertheless, Leontidas and his associates, learning that the fugitive Thebans were living at Athens, where they were not only in favour with the common people but also honoured by the nobility, secretly plotted against their lives, and sending men who were unknown, they treacherously killed Androcleides, but failed in their designs upon the rest.
[3] There came also letters from the Lacedaemonians charging the Athenians not to harbour or encourage the exiles, but to expel them as men declared common enemies by the allied cities.
[4] The Athenians, however, not only yielding to their traditional and natural instincts of humanity, but also making a grateful return for the kindness of the Thebans, who had been most ready to aid them in restoring their democracy,
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and had passed a decree that if any Athenians marched through Boeotia against the tyrants in Athens, no Boeotian should see or hear them, did no harm to the Thebans in their city.
Pelopidas. Plutarch. Bernadotte Perrin (Translator). Cambridge, MA. 1917.
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