[1] On the third day, as soon as it was morning, trumpeters led the way, sounding out no marching or processional strain, but such a one as the Romans use to rouse themselves to battle.
[2] After these there were led along a hundred and twenty stall-fed oxen with gilded horns, bedecked with fillets and garlands. Those who led these victims to the sacrifice were young men wearing aprons with handsome borders, and boys attended them carrying gold and silver vessels of libation.
[3] Next, after these, came the carriers of the coined gold, which, like the silver, was portioned out into vessels containing three talents; and the number of these vessels was eighty lacking three.
[4] After these followed the bearers of the consecrated bowl, which Aemilius had caused to be made of ten talents of gold and adorned with precious stones, and then those who displayed the bowls known as Antigonids and Seleucids and Theracleian,
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together with all the gold plate of Perseus’s table.
[5] These were followed by the chariot of Perseus, which bore his arms, and his diadem lying upon his arms.
[6] Then, at a little interval, came the children of the king, led along as slaves, and with them a throng of foster-parents, teachers, and tutors, all in tears, stretching out their own hands to the spectators and teaching the children to beg and supplicate.
[7] There were two boys, and one girl, and they were not very conscious of the magnitude of their evils because of their tender age;
[8] wherefore they evoked even more pity in view of the time when their unconsciousness would cease, so that Perseus walked along almost unheeded, while the Romans, moved by compassion, kept their eyes upon the children, and many of them shed tears, and for all of them the pleasure of the spectacle was mingled with pain, until the children had passed by.
Aemilius Paulus. Plutarch. Bernadotte Perrin (Translator). Cambridge, MA. 1918.
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