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Still, it would not have had sensation, had it not been somehow confined within the rest of the frame. But the rest of the frame, though it provides this indispensable condition
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for the soul, itself also has a share, derived from the soul, of the said quality; and yet does not possess all the qualities of soul. Hence on the departure of the soul it loses sentience. For it had not this power in itself; but something else, congenital with the body, supplied it to body: which other thing, through the potentiality actualized in it by means of motion, at once acquired for itself a quality of sentience, and, in virtue of the neighbourhood and interconnexion between them, imparted it (as I said) to the body also.
Vitae philosophorum. Diogenes Laertius. R. D. Hicks (Translator). Cambridge, MA. 1925.
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