θέρους
—Thuc. divides the year into
θέρος, consisting of about eight months (Elaphebohon to Pyanepsion) and
χειμών, consisting of about four (Maimacterion to Anthesterion).
ἅμα τῷ σίτῳ ἀκμάζοντι
—‘just when the corn was ripening’; about the middle of May, 428 B.C., before the harvest (
καρποῦ ξυγκομιδή).
ἐγκαθεζόμενοι
—the form serves as an aorist as well as a present.
ὥσπερ εἰώθεσαν
—sc.
γίγνεσθαι, in the two previous invasions. The plan had been started by Pericles.
ὅπῃ παρείκοι
—impers., though strictly
ὁ θεός is the subject implied.
τὸν πλεῖστον ὅμιλον
—cf.
II.
31
ὁ ἄλλος ὅμιλος ψιλῶν, ‘the main body.’ Outside Thuc.
ὅμιλος is found only in Herod., in tragedy, and in late authors.—The wasting of the country was a tedious task that would devolve naturally on the light-armed troops.
εἶργον τὸ μή
—for the constr., which is common with verbs and phrases signifying
prevention (
Aesch.
PV. 252
ἐξελυσάμην βροτοὺς |
τὸ μὴ . . μολεῖν, and often in Aesch.) cf.
VI.
1
διείργεται τὸ μὴ ἤπειρος εἶναι (where the MS.
οὖσα is shown by many imitations of the sentence by later authors to be a mistake).
τῶν ὅπλων
=
τοῦ στρατοπέδου, strictly the space in front of the quarters where the arms were stacked; here the word marks the fact that the light-armed could not with safety be withdrawn from the hoplites.
10.
τὰ ἐγγὺς τῆς πόλεως—i.e. houses, trees, vineyards: we are not to suppose that the Athenians cropped their lands annually for the benefit of the Peloponnesian invaders.
οὗ
—the gen. as in
μισθὸς τριῶν μηνῶν. The enemy remained in Attica about thirty days: the longest invasion, that of 430 B.C., lasted forty days, the shortest, in 425 B.C., fifteen days.
Λέσβος ἀπέστη
—the gravity of this event lay in the fact that Lesbos and Chios were the only two islands in the Aegean that retained the position of independent allies of Athens. These furnished manned ships, but not infantry or money. For the narrative see Introd. p. xiii.
Μηθύμνης
—Methymna, the second town in Lesbos, was under a democracy, Mytilene under an oligarchy.
βουληθέντες
agrees
κατὰ σύνεσιν with
Λέσβος: this change, in the case of peoples, is especially common in Thuc.; and cf. c.
67,
3
ἠλικία . . ῶν. So with
στρατιά, στράτευμα.
τῶν . . τήν
serve for all three pairs of nouns.
χῶσιν
—the harbours were to be turned into
λιμένες κλῃστοί (
II.
94,
4): walls were carried across the mouth on artificial moles, and the narrow opening left could be closed with a chain.
ἐπέμενον
—showing why they had put off the revolt. The constr. with
ἐπιμένειν is here double: (1)
τὴν . . ποίησιν τελεσθῆναι, as in
VII.
20
περιέμενε τὸν Χαρικλέα . . παραλαβεῖν: (2)
ὅσα . . ἔδει ἀφικέσθαι, an
accusative clause. (It is objected that Thuc. elsewhere uses
ἐπιμένειν only as intrans., but he uses e.g.
μένω and
ὑπο‐ in both ways; and why not
ἐπι‐?)
τοξότας
—as mercenaries.
μεταπεμπόμενοι ἦσαν
—cf.
I.
99
ἦσαν . . ἄρχοντες,
II.
80
ἦσαν . . ξυμπροθυμούμενοι. Of course, the periphrasis with
pres partic. is much less common than with
perf., but it is not different in principle. Passages like
II.
67
οὗ ἦν στράτευμα πολιορκοῦν ‘where there was a blockading army’ are quite different, the partic. not belonging to the verb. In yet another case, like
I.
38
τοῖς πλείοσιν άρέσκοντές ἐσμεν, the partic. is a predicative adj.
ἰδίᾳ
—in contrast with what the government was doing
κοινῇ.
κατά
—often of the
motive or
reason, e.g.
II.
87
ξυμπαραγενομένων κατὰ φιλίαν.
πρόξενοι
—the fact that there were more representatives of Athens than one at Mytilene might show that the office was hereditary in a family, but more probably the title of
πρόξενος καὶ εὐεργέτης had been granted by Athens to members of different Mytilenean families. Aristotle in
Pol. 1304 a says that Dexander
ἦρξε τῆς στάσεως καὶ τοὺς Ἀθηναίους παρώξυνε πρόξενος ὤν: he had a private quarrel with a member of the aristocratic party; from this small matter
πολλῶν ἐγένετο ἀρχὴ κακῶν. In any case it would have been the duty of the Proxenus to inform Athens of movements in Mytilene unfavourable to her interests even
before the war; but doubtless the quarrel was now an exasperating motive to him, and led directly to the outbreak of
stasis, for it was a dispute about property and intermarriage between families of the opposed parties.
ξυνοικίζουσι
—i.e. attempting to make the island into a single
πόλις under one government, and in this case, an oligarchy.
ξυγγενῶν
— Lesbos being of Boeotian (Aeolic) origin. To intervene on behalf of kinsmen was under all circumstances deemed justifiable among Greek states.
εἰ μή τις
—‘unless they mean to,’ the fut. indic. marking the urgency; cf.
VIII.
91
εἰ μή τις ἤδη φυλάξεται.
νόσου
—during 430 and 429 B.C.
ἄρτι καθισταμένου
—‘just becoming established’ (i.e. settled, chronic). Cf.
I.
1
ἀρξάμενος (
ξυγγράψαι)
εὐθὺς καθισταμένου. If we render thus, it makes no difference whether Thuc. means the ten years' or the twenty-seven years' war. In either case,
ἀκμάζοντος shows that ‘in its infancy’ is wrong. But Classen's ‘in the middle period’ seems impossible: for it is inconceivable that
καθισταμένου τοῦ πολέμοι should mean either ‘just beginning,’ as he understands
I
1,
or ‘in the middle’ at will. In
V.
25
εὐθὺς ἄλλη ταραχὴ καθίστατο the verb means not merely ‘arose,’ but ‘tended to become permanent,’ applying to a
period, not to a
moment.
ἀκμάζοντος—ἄρτι does not extend to this. A
period of
ἀκμή is of course meant. Athens was now beginning to feel the strain on her finances (see c.
19
); and her position in Chalcidice was very precarious. (Vollgraff proposes to add
ἤδη before
ἀκμάζοντος, but this is not necessary.)
μεῖζον μέρος νέμοντες
—‘attaching greater importance to their wish that it was not true’ (than to the allegations). For
ἀληθῆ cf.
I.
8
πλωιμώτερα ἐγένετο νἐμειν μέρος or
μοῖραν several times in tragedy:
Aesch.
PV. 294
,
Soph.
Trachin. 1238
,
Eur.
Supp. 241
; cf.
τὸ ἴσον νέμειν
I.
71,
ἔλασσον νἐμειν
VI.
88,
πλέον ν.
Eur.
Hec. 868
, c.
48,
1.
παρασκευήν
refers of course to the preparations of c.
2, 2 (cf. c.
2,
3).
δείσαντες
—ingressive.
ἐξαπιναίως
—like
ἐξαπίνης, found only in Thuc. and Xen. among Attic prose writers (for
ἐξαίφνης or
αἰφνιδίως).
περὶ Πελοπόννησον πλεῖν
—both in 431 and 430 B.C. when the Pel. invaded Attica (II.
23, 56), a fleet had been sent out to make descents on the coast of the Peloponnese, as a counter-move. For the operations of this year see c.
16,
1; for those of 426 B.C. see cc.
91, 94.
Μαλόεις
was a local name of Apollo in Lesbos; its origin is unknown.
πανδημεί
—the whole people together, not by families or clans.
ἐλπίδα εἶναι
like
εἰκός ἐστι, is commonly followed by pres. or aor. infin.
ἐπειχθέντας
is conditional.
ἢν μὲν ξυμβῇ . . εἰ δὲ μή
—a common idiom, found already in Homer; cf. e.g. Plato,
Prot. 325B
ἐὰν μὲν ἑκὼν πείθηται· εἰ δὲ μή.
εἰπεῖν
—this depends on the sense of ‘order’ implied in the passage; cf.
Andoc. de Myst. 20
ὁ γὰρ νόμος οὕτως εἷχεν· εἰ μὲν τἀληθῆ μηνύσειέ τις, εἶναι τὴν ἄδειαν, εἰ δὲ τὰ ψευδῆ, τεθνάναι. Of course
εἰπεῖν =
κελεῦσαι. (This passage is brief and peremptory in tone: its dramatic manner is quite characteristic, and there is no ground for suspecting the text.)
παρὰ σφᾶς
—put briefly for
παρὰ σφᾶς παραγενόμεναι καὶ παροῦσαι: similarly
παρεῖναι is often found with
εἰς or
ἐπί with accus.; but there is no precise parallel to the present case.
ἐς φυλακὴν ἐποιήσαντο
—so
VIII.
1
ἐς άσφάλειαν ποιεῖσθαι. Cf. Andoc.
de Myst. 117
θυγατέρες αἳ ἐγίγνοντο ἔς τε ἐμέ καὶ Λέαγρον.
διαβάς
.—the sentence, containing five participles, is an example of what Dionysius calls
τὸ πυκνόν of Thucydides; Cicero speaks of him as
pressus, Quintilian as
densus. The participles that denote closely connected parts of the same action are joined by
καί.
ἐπιτυχών
=
ὡς ἐπέτυχε.
πλῷ χρησάμενος
—‘after a good passage.’
πλῷ =
εὐπλοίᾳ, as in
I.
137
. (Some make
πλῷ χρησάμενος merely =
πλεύσας, but Antiphon
V.
24
πλοῦς ἡμῖν ἐγίγνετο καὶ ἀνήγετο πλοῖα ἄπαντα seems decisive.)
οὔτε . . τε
—a common idiom (cf.
neque . . que or
et), by which emphasis is thrown on the second clause.
τά τε ἄλλα . . ἐφύλασσον
—‘and besides (
τὰ ἄλλα,
adverbial) having protected with rapidly constructed defences all round the half-finished (works) of the walls and docks they guarded them.’ This is the best way of taking this puzzling sentence. None of the changes in the text that have been proposed is an improvement.
περί
is an adverb =
πέριξ, as in Homer (Wilamowitz on
Eur.
HF. 1035
).
οἱ Ἀθηναῖοι
—the subject of the subord. verb is put at the head of the sentence to contrast the action of Athenians and Lesbians sharply; a good parallel occurs at
VII.
32
οἱ δὲ . . πρέσβεις . . ἐπειδὴ . . ἔμελλον ἄξειν τὸν στρατόν,
ὁ Νικίας . . πέμπει. The imperf.,
ἑώρων
(sc.
τὰ γιγνόμενα), is used because the action
overlaps that of
ἀπήγγειλαν.
ἀπαράσκευοι
qualifies
πολεμεῖν, and is therefore co-ordinate with
ἐξαίφνης: cf. e.g.
I. 39
προύχοντα καὶ ἐκ τοῦ ἀσφαλοῦς, and c.
13,
2
θᾶσσον γεγένηται καὶ ἀπαράσκευος .
ἔκπλουν τινα
—for the use of
τις cf.
II.
22
ἱππομαχία τις βράχεια ἐγένετο.
ναυμαχίαν
—both dat. and accus. seem to occur with
ὡς ἐπί of intention; but the MSS. often vary, as here.
πρὸ τοῦ λιμένος
—i.e. that harbour which was used by the fleet (cc.
3
, 6;
6, 1), in which their ships had lam. (Steup's suggestion that
τοῦ ἑτέρου λ. should be read is unnecessary.) Presently they were driven back into this same harbour. The
northern harbour is meant. See Introd. P. xiv.
ὀλίγον
is accus. of space (cf.
104, 2); of
time
II.
8
ὀλίγον πρὸ τούτων.
τὸ παραυτίκα . . ἀποπέμψασθαι
—‘get the ships withdrawn for the time being,’ i.e. in order to gain time.
καί
‘accordingly.’
τῶν διαβαλλόντων
—see c.
2,
3. The partic. becomes a subst, as in
οἱ ἐπαγόμενοι
II.
2,
οἱ προδιδόντες
II.
5.
τὰς ναῦς
is not object of
πείσειαν, but only subject of
ἀπελθεῖν, τὰς ναῦς ἀπελθεῖν being an exact citation of the proposal they would make in the Ecclesia, which was to be for a
permanent withdrawal. The constr. is strange, however, and
ποιήσειαν has been proposed.
ἐν τῇ Μαλέᾳ πρὸς β. πῆς πόλεως
—the Malea that is known is the SE. point of Lesbos, 70 stadia from the city. A solution of the difficulty has been found, Introd. p. XV. (Those who suppose that the SE. point of the island is meant, take
πρὸς β. τῆς πόλεως with
ἀποστέλλουσι. But from the narrative that follows, it is clear the A. were lying to the
north of the city (esp. c.
6,
1); and it is not likely they were so far distant as 70 stades. Some are driven to suspect that
ἐν τῇ Μαλέᾳ may be corrupt or spurious.)
τοῖς
is neut., and
προχωρήσειν
is epexegetic.
διὰ τοῦ πελάγους
—crossing the Aegean directly instead of sailing down the coast of Asia Minor, between Chios and Erythrae, before crossing among the islands. The alternative routes are clearly explained in
Odyssey III. 170 f. and the risks of that across the
μέσον πέλαγος are indicated. (Cf. Tozer,
Islands of the Aegean, p. 170.)
αὐτοῖς
prob. = the Lesbians, and is
dat. commodi with
ἔπρασσον, as in
V.
76,
where those acting for Sparta at Argos are called
οἱ τοῖς Λακεδαιμονίοις πράσσοντες. (Others take
αὐτοῖς with
ἥξει, or refer it to the Lacedaemonians.)
ἐβεβοηθήκεσαν
—‘were there to aid.’ Thuc. is remarkably partial to the pluperf., as e.g.
I.
128
ἐνεγἑγραπτο, ‘the contents of the letter were.’
Ἴμβριοι καὶ Λήμνιοι
—closely associated with the Athenians throughout the war. The islands had been secured for Athenian ‘cleruchs’ by Miltiades; and along with Scyros they were regarded as very peculiarly the possessions of Athens.
πανδημεί
—equivalent to
πανστρατιᾷ in this connexion, as
II.
31,
1 clearly shows.
στρατόπεδον
—north of the city, where the fleet was lying.
οὐκ ἔλασσον ἔχοντες
describes a state of things, like
κραποῦντες, vικῶντες.
ἐπηυλίσαντο
—‘did not encamp on the field,’ which was necessary to maintain a disputed victory (Bloomfield). What they
did and what they
felt are here balanced by
οὔτε . . οὔτε.
ἐκ Πελοποννήσου καὶ μετ’ ἄλλης
—this appears to stand for
εἰ πρ. τι (
παρασκευῆς)
ἐκ Π. καὶ ἄλλοθεν, ‘to try their fortune with remforcements from the Pel. and elsewhere, if any should come.’ Bloomfield and others have supposed that
καί is intensive here, ‘again with fresh preparations’; but with the order of the text, the sense would necessarily be that some reinforcement had
already come from Peloponnese. As for
μετ’ ἄλλης, they might hope for ships from Megara, Leucas or Ambracia: Thebes had none.
αὐτοῖς . . ἀφικνεῖται
—the dat. with verbs of motion—which is strictly a dat. of mterest rather than of motion—is common in poetry, but does not occur in Attic prose outside Thuc.; cf. e.g.
Aesch.
PV. 35
δ’ ἀλλ’ ἦλθεν αὐτῷ Ζηνὸς ἄγρυπνον βέλος .
μετὰ τὴν μάχην ὕστερον
—i.e. they did not get there immediately after the arrival of the A. fleet (c.
4,
1), but only after the battle (§ 2).
οἱ δέ
—co-ordinate with
οἱ μὲν ἡσύχαζον.
οὐδὲν ἰσχυρὸν ἀπό
—‘no sign of energy on the part of.’
περιορμισάμενοι τὸ πρὸς νότον
—‘changing their position and casting anchor south.’ As Malea
πρὸς βορέαν remained still in their hands as a
ναύσταθμον, it is evident that a part only of the ships was sent to this new station.
τὸ πρὸς νότον
is adverbial as
IV.
23
περιώρμουν πλὴν τὰ πρὸς τὸ πέλαγος.
ἑκατέρωθεν τῆς πόλεως
—explaining
δύο. Logically Thuc. should have written
στρατόπεδον, as there was but one on either side.
μὴ χρῆσθαι
—epexegetic.
ναύσταθμον
—the roadstead where the supply-ships lay.
μᾶλλον
means rather than the new
στρατόπεδον south of the town.
ἀγορά
is Kruger's probable alteration for
ἀγορᾶς, on the analogy of such phrases as
ἀγορὰν παρέχειν,
VII.
39
τὴν ἀγορὰν τῶν πωλουμένων . . ἐπὶ τὴν θάλασσαν κομίσαι. The idea of a
site seems always present, and
ἀγορά is
not a synonym of
τὰ ὤνια or
τὰ πωλούμενα.
τά
is probably subject, not adverbial accus., so that we have the pass. of
τὸν περὶ Μ. πόλεμον ἐπολέμουν: cf.
VIII.
18
τὸν πόλεμον κοινῆ? πολεμούντων (imper.). The act. of
πολεμῶ does not seem to occur with an adverbial accus.