Apollonius Rhodius Argonautica 1.51

Edward P. Coleridge (Translator)

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1.51-1.56


Erytus and Echion too, sons of Hermes, well skilled in craftiness, and rich in broad cornlands, lingered not in Alope; and yet a third arrived to join them as they were starting, Æthalides, their kinsman; 1 him by the stream of Myrmidonian Amphrysus did Eupolemeia, maid of Plithia, bear; but those other twain were sons of Antianeira, daughter of Menetes.

Argonautica. Apollonius Rhodius. Edward P. Coleridge (Translator). London. 1889.

Sponsored by Perseus Project, Tufts University.

Funding provided by Schmidt Sciences.

Current edition Experimental

The Argonautica, translated by E. P. Coleridge (OCR draft) (English) (E. P. Coleridge's English translation of Apollonius Rhodius, published by Harvard University Press in 1912.)

Provisional text from uncorrected OCR; expect errors.

Editions (3)
Argonautica Perseus (The Argonautica of Apollonius Rhodius, Apollonius, Rhodius, creator; Mooney, George W, editor, translator. London: Longmans, Green, and Co., 1912.) — 1.51 focus
Apollonii Rhodii Argonautica, edited by R. Brunck (OCR draft) Experimental (R. Brunck's edition of the Argonautica, with a concise critical apparatus. Leipzig: Teubner, 1810.) — 1.51 focus
Apollonii Rhodii Argonautica, edited by R. C. Seaton (OCR draft) Experimental (R. C. Seaton's Oxford Classical Text of the Argonautica, with a concise critical apparatus. Oxford: Clarendon Press, 1900.) — 1.51 focus
Translations (3)
The Argonautica, translated by R. C. Seaton (OCR draft) Experimental (R. C. Seaton's English translation of Apollonius Rhodius, published by Harvard University Press in 1912.) — 1.51 focus

1.51-1.56


Nor at Alope stayed the sons of Hermes, rich in corn-land, well skilled in craftiness, Erytus and Echion, and with them on their departure their kinsman Aethalides went as the third; him near the streams of Amphrysus Eupolemeia bare, the daughter of Myrmidon, from Phthia; the two others were sprung from Antianeira, daughter of Menetes.
The Argonautica, translated by F. A. Fawkes (OCR draft) Experimental (F. A. Fawkes's English translation of Apollonius Rhodius.) — 1.51 focus
Echion, Erytus, for wiles renown'd
Left Alope, with golden harveſts crown'd;
The Argonautica, translated by R. C. Seaton and modernized by OpenAI 5.6 Sol (OCR draft) Experimental (R. C. Seaton's English translation of Apollonius Rhodius, published by Harvard University Press in 1912 and modernized by OpenAI 5.6 Sol in 2026.) — 1.51 focus

1.51-1.56


Nor at Alope stayed the sons of Hermes, rich in corn-land, well skilled in craftiness, Erytus and Echion, and with them on their departure their relative Aethalides went as the third; him near the streams of Amphrysus Eupolemeia bore, the daughter of Myrmidon, from Phthia; the two others were sprung from Antianeira, daughter of Menetes.

Notes on the current edition

Argonautica

1. γνωτὸς here as elsewhere in Apollonius Rhodius means " kinsman," not "well-known."
2. Cæneus took part in the battle between the Lapithæ and Centaurs. Ovid, Metam. xii. 171 sqq., relates how Cæneus had originally been a beautiful maiden named Cænis ; this maiden Poseidon loved and changed into a man who should be invulnerable; so when in the battle the Cen taurs could not kill Cæneus with sword or spear, they buried him alive beneath a mass of trees, but even so his spirit sped away in the form of a bird.
3. The Xunian lake is in Thessaly. The Scholiast says it was so called from being on the confines of Thessaly and Boeotia, and so common ( ξυνόν = κοινόν) to both ; it was not far from lake Bœbe.

Commentary

Scholia on Apollonius' Argonautica (Scholia in Apollonium Rhodium vetera. Wendel, Carl, editor. Weidmann: Berlin, 1935.) focus

1-4a. 1—4 a. Ἀρχόμενος: ἀπὸ περιεκτικοῦ ῥήματος ἡ μετοχὴ ἐσχημάτισται. περιεκτικὰ δέ εἰσιν, ὅσα 〈καὶ〉 δρᾶσίν καὶ πάθος ἐμφαίνουσιν, οἷον βιάζομαι, δωροῦμαι, σφαγιάζομαι. οὕτω καὶ τὸ

1-4a. ἄρχομαι τὸ
μὲν τι σημαίνει ‘ἀπὸ σοῦ τὴν ἀρχὴν ποιοῦμαι’ — ἔθος γὰρ ἀπὸ θεῶν προοιμιάζεσθαι· ‘ἐκ Διὸς ἀρχώμεσθα’ (Arat. Phaen. 1; Theocr. XVII 1) —, τὸ δέ τι σημαίνει ‘ἀρχαιρεσιαζόμενος ὑπὸ σοῦ’ οἷον ἐνθουσιῶν. παραπλησίως γὰρ τοὺς ποιητὰς τοῖς μαινομένοις ἐνθουσιᾶν 〈λέγεται〉. κέχρηται δὲ ἐπὶ τοῦ

1-4a. ἀρχόμενος παρατατικοῦ μετοχῇ, ἀντὶ τοῦ ἀρξά-
μενος.

1-4b. b. ὁ λόγος· ἀρχαιρεσιασθεὶς ὑπὸ σοῦ, Ἄπολλον, τὸ κλέος τῶν ἡρώων εἰς μνήμην ἄξω τῶν κατὰ τὸν Πελίαν 〈...〉. L mP

1-4c. c. παλαιγενέων: διαφέρει τὸ παλαιὸν τοῦ ἀρχαίου. τὸ μὲν γὰρ παλαιὸν καὶ ἀρχαῖον, τὸ δὲ ἀρχαῖον οὐκ ἔστι παλαιόν. τὸ γὰρ
ἀρχαῖον ἀναφέρει 〈εἰς〉 τὸ ἀρχῆς ἔχεσθαι.

1-4d. d. ἐύζυγον: εὐκάθεδρον. L gP

1-4e. e. ἤλασαν Ἀργώ: ὁ μὲν Ἀπολλώνιος καλεῖ τὴν Ἀργὼ ἀπὸ Ἄργου τοῦ κατασκευάσαντος, Φερεκύδης (3 fg 106 J.) δὲ ἀπὸ Ἄργου

5a. 5 a. τοίην γὰρ Πελίῃ: τὸ τοίην τίθεται καὶ ἀνταποδοτικῶς, καθ’ ὁμοίωσιν, πρὸς τὰς παραβολάς· ‘οἵη περ φύλλων γενεή,
τοίη δὲ καὶ ἀνδρῶν’ (Ζ 146)· καὶ ἀναφορικῶς· ‘ἀλλὰ καὶ ὡς τοίη περ ἐοῦσα’ (Γ 159). νῦν δὲ δύναται μὲν ἐπὶ θαυμασμοῦ κεῖσθαι τοῦ κατὰ προαίρεσιν λόγου, δύναται 〈δὲ〉 καὶ κατὰ ἀναφορὰν πρὸς τὰ ἐπιφερόμενα.

5b. b. φάτις δὲ καὶ φήμη ἐπειδὰν ἐπὶ μέλλοντος λέγωνται, πρόρρησίν τινα σημαίνουσιν. P

7. 7. 〈δημόθεν:〉 ἐκ τοῦ δήμου Ἰωλκίων. L g

9. 9. 〈Ἀναύρου:〉 Ἄναυρον λέγει τὸν χείμαρρον ποταμόν, ἐπειδὴ οἱ ἐξ ὑετῶν συνιστάμενοι οὕτω καλοῦνται.

11. 11. προχοῇσι: τῶν ποταμῶν οἱ συμβάλλοντες τόποι τῇ θαλάσσῃ προχοαὶ λέγονται, ὡς Ὅμηρος (Ρ 263): ‘ὡς δ’ ὅτ’ ἐπὶ προχοῇσι διιπε-
τέος.’

14. 14. Ἥρης δὲ Πελασγίδος: Ὁμηρικῶς τὴν Ἥραν Πελασγίδα εἶπεν, ἐκ τῆς Θεσσαλικῆς χώρας. Πελασγοὶ γάρ εἰσιν, οἳ τὴν Φθιωτικὴν κατῴκουν, ὡς φησιν Ὅμηρος (Β 681): ‘νῦν αὖ τούς, ὅσσοι τὸ Πελασγικὸν Ἄργος ἔναιον’, ἀφορίζων τῆς Πελοποννήσου, ἣν Ἀχαϊκὸν
καλεῖ Ἄργος.

Commentary (Carolus Wendel, 1935) (OCR draft) () focus

1-4a. mvp-tlg5012-tlg001-wendel1935g-com-grc1-1

1—4 a. Ἀρχόμενος: ἀπὸ περιεκτικοῦ ῥήματος ἡ μετοχὴ ἐσχημάτισται. περιεκτικὰ δέ εἰσιν, ὅσα 〈καὶ〉 δρᾶσίν καὶ πάθος ἐμφαίνουσιν, οἷον βιάζομαι, δωροῦμαι, σφαγιάζομαι. οὕτω καὶ τὸ ἄρχομαι τὸ
μὲν τι σημαίνει ‘ἀπὸ σοῦ τὴν ἀρχὴν ποιοῦμαι’ — ἔθος γὰρ ἀπὸ θεῶν προοιμιάζεσθαι· ‘ἐκ Διὸς ἀρχώμεσθα’ (Arat. Phaen. 1; Theocr. XVII 1) —, τὸ δέ τι σημαίνει ‘ἀρχαιρεσιαζόμενος ὑπὸ σοῦ’ οἷον ἐνθουσιῶν. παραπλησίως γὰρ τοὺς ποιητὰς τοῖς μαινομένοις ἐνθουσιᾶν 〈λέγεται〉. κέχρηται δὲ ἐπὶ τοῦ
ἀρχόμενος παρατατικοῦ μετοχῇ, ἀντὶ τοῦ ἀρξά-
μενος.

1-4b. mvp-tlg5012-tlg001-wendel1935g-com-grc1-2

b. ὁ λόγος· ἀρχαιρεσιασθεὶς ὑπὸ σοῦ, Ἄπολλον, τὸ κλέος τῶν ἡρώων εἰς μνήμην ἄξω τῶν κατὰ τὸν Πελίαν 〈...〉. L mP

1-4c. mvp-tlg5012-tlg001-wendel1935g-com-grc1-3

c. παλαιγενέων: διαφέρει τὸ παλαιὸν τοῦ ἀρχαίου. τὸ μὲν γὰρ παλαιὸν καὶ ἀρχαῖον, τὸ δὲ ἀρχαῖον οὐκ ἔστι παλαιόν. τὸ γὰρ
ἀρχαῖον ἀναφέρει 〈εἰς〉 τὸ ἀρχῆς ἔχεσθαι.

1-4d. mvp-tlg5012-tlg001-wendel1935g-com-grc1-4

d. ἐύζυγον: εὐκάθεδρον. L gP

1-4e. mvp-tlg5012-tlg001-wendel1935g-com-grc1-5

e. ἤλασαν Ἀργώ: ὁ μὲν Ἀπολλώνιος καλεῖ τὴν Ἀργὼ ἀπὸ Ἄργου τοῦ κατασκευάσαντος, Φερεκύδης (3 fg 106 J.) δὲ ἀπὸ Ἄργου

1-4e_cont. mvp-tlg5012-tlg001-wendel1935g-com-grc1-6

τοῦ Φρίξου υἱοῦ. ταύτην δὲ λέγουσι πρώτην ναῦν γεγενῆσθαι. ἄλλοι δὲ λέγουσιν, 〈ὅτι〉 Δαναὸς διωκόμενος ὑπὸ Αἰγύπτου 〈τὴν〉 πρώτην κατεσκεύασε, ὅθεν καὶ Δαναῒς ἐκλήθη.

5a. mvp-tlg5012-tlg001-wendel1935g-com-grc1-7

5 a. τοίην γὰρ Πελίῃ: τὸ τοίην τίθεται καὶ ἀνταποδοτικῶς, καθ’ ὁμοίωσιν, πρὸς τὰς παραβολάς· ‘οἵη περ φύλλων γενεή,
τοίη δὲ καὶ ἀνδρῶν’ (Ζ 146)· καὶ ἀναφορικῶς· ‘ἀλλὰ καὶ ὡς τοίη περ ἐοῦσα’ (Γ 159). νῦν δὲ δύναται μὲν ἐπὶ θαυμασμοῦ κεῖσθαι τοῦ κατὰ προαίρεσιν λόγου, δύναται 〈δὲ〉 καὶ κατὰ ἀναφορὰν πρὸς τὰ ἐπιφερόμενα.

5b. mvp-tlg5012-tlg001-wendel1935g-com-grc1-8

b. φάτις δὲ καὶ φήμη ἐπειδὰν ἐπὶ μέλλοντος λέγωνται, πρόρρησίν τινα σημαίνουσιν. P

7. mvp-tlg5012-tlg001-wendel1935g-com-grc1-9

7. 〈δημόθεν:〉 ἐκ τοῦ δήμου Ἰωλκίων. L g

9. mvp-tlg5012-tlg001-wendel1935g-com-grc1-10

9. 〈Ἀναύρου:〉 Ἄναυρον λέγει τὸν χείμαρρον ποταμόν, ἐπειδὴ οἱ ἐξ ὑετῶν συνιστάμενοι οὕτω καλοῦνται.

11. mvp-tlg5012-tlg001-wendel1935g-com-grc1-11

11. προχοῇσι: τῶν ποταμῶν οἱ συμβάλλοντες τόποι τῇ θαλάσσῃ προχοαὶ λέγονται, ὡς Ὅμηρος (Ρ 263): ‘ὡς δ’ ὅτ’ ἐπὶ προχοῇσι διιπε-
τέος.’

14. mvp-tlg5012-tlg001-wendel1935g-com-grc1-12

14. Ἥρης δὲ Πελασγίδος: Ὁμηρικῶς τὴν Ἥραν Πελασγίδα εἶπεν, ἐκ τῆς θεσσαλικῆς χώρας. Πελασγοὶ γάρ εἰσιν, οἳ τὴν Φθιωτικὴν κατῴκουν, ὡς φησιν Ὅμηρος (Β 681): ‘νῦν αὖ τούς, ὅσσοι τὸ Πελασγικὸν Ἄργος ἔναιον’, ἀφορίζων τῆς Πελοποννήσου, ἣν Ἀχαϊκὸν
καλεῖ Ἄργος.

Commentary (Carolus Wendel, 1935/2026, translated by deepseek-v4-pro) (OCR draft) () focus

1-4a. mvp-tlg5012-tlg001-wendel1935e-com-eng1-1

1—4 a. Ἀρχόμενος: ἀπὸ περιεκτικοῦ ῥήματος ἡ μετοχὴ ἐσχημάτισται. περιεκτικὰ δέ εἰσιν, ὅσα 〈καὶ〉 δρᾶσίν καὶ πάθος ἐμφαίνουσιν, οἷον βιάζομαι, δωροῦμαι, σφαγιάζομαι. οὕτω καὶ τὸ ἄρχομαι τὸ
μὲν τι σημαίνει ‘ἀπὸ σοῦ τὴν ἀρχὴν ποιοῦμαι’ — ἔθος γὰρ ἀπὸ θεῶν προοιμιάζεσθαι· ‘ἐκ Διὸς ἀρχώμεσθα’ (Arat. Phaen. 1; Theocr. XVII 1) —, τὸ δέ τι σημαίνει ‘ἀρχαιρεσιαζόμενος ὑπὸ σοῦ’ οἷον ἐνθουσιῶν. παραπλησίως γὰρ τοὺς ποιητὰς τοῖς μαινομένοις ἐνθουσιᾶν 〈λέγεται〉. κέχρηται δὲ ἐπὶ τοῦ
ἀρχόμενος παρατατικοῦ μετοχῇ, ἀντὶ τοῦ ἀρξά-
μενος.


1-4a. Beginning: the participle is formed from a verb of encompassing sense. Encompassing verbs are those that indicate both action and passion, such as βιάζομαι, δωροῦμαι, σφαγιάζομαι. Thus also ἄρχομαι signifies on the one hand 'I make a beginning from you' — for it is customary to begin with the gods: 'let us begin from Zeus' (Arat. Phaen. 1; Theocr. XVII 1) —, and on the other hand it signifies 'being inspired by you', as if being filled with divine frenzy. For poets are said to be inspired like madmen. He uses the present participle ἀρχόμενος instead of ἀρξάμενος.

1-4b. mvp-tlg5012-tlg001-wendel1935e-com-eng1-2

b. ὁ λόγος· ἀρχαιρεσιασθεὶς ὑπὸ σοῦ, Ἄπολλον, τὸ κλέος τῶν ἡρώων εἰς μνήμην ἄξω τῶν κατὰ τὸν Πελίαν 〈...〉. L mP


b. The meaning: having been inspired by you, Apollo, I will bring to memory the glory of the heroes of the time of Pelias 〈...〉. LmP

1-4c. mvp-tlg5012-tlg001-wendel1935e-com-eng1-3

c. παλαιγενέων: διαφέρει τὸ παλαιὸν τοῦ ἀρχαίου. τὸ μὲν γὰρ παλαιὸν καὶ ἀρχαῖον, τὸ δὲ ἀρχαῖον οὐκ ἔστι παλαιόν. τὸ γὰρ
ἀρχαῖον ἀναφέρει 〈εἰς〉 τὸ ἀρχῆς ἔχεσθαι.


c. παλαιγενέων: παλαιόν differs from ἀρχαῖον. For παλαιόν is also ἀρχαῖον, but ἀρχαῖον is not παλαιόν. For ἀρχαῖον refers to being connected with a beginning.

1-4d. mvp-tlg5012-tlg001-wendel1935e-com-eng1-4

d. ἐύζυγον: εὐκάθεδρον. L gP


d. ἐύζυγον: well-benched. LgP

1-4e. mvp-tlg5012-tlg001-wendel1935e-com-eng1-5

e. ἤλασαν Ἀργώ: ὁ μὲν Ἀπολλώνιος καλεῖ τὴν Ἀργὼ ἀπὸ Ἄργου τοῦ κατασκευάσαντος, Φερεκύδης (3 fg 106 J.) δὲ ἀπὸ Ἄργου


e. ἤλασαν Ἀργώ: Apollonius calls the Argo after Argus the builder, but Pherecydes (3 fg 106 J.) after Argus

1-4e_cont. mvp-tlg5012-tlg001-wendel1935e-com-eng1-6

τοῦ Φρίξου υἱοῦ. ταύτην δὲ λέγουσι πρώτην ναῦν γεγενῆσθαι. ἄλλοι δὲ λέγουσιν, 〈ὅτι〉 Δαναὸς διωκόμενος ὑπὸ Αἰγύπτου 〈τὴν〉 πρώτην κατεσκεύασε, ὅθεν καὶ Δαναῒς ἐκλήθη.


the son of Phrixus. They say that this was the first ship. But others say that Danaus, fleeing from Aegyptus, built the first ship, whence it was also called Danaïs.

5a. mvp-tlg5012-tlg001-wendel1935e-com-eng1-7

5 a. τοίην γὰρ Πελίῃ: τὸ τοίην τίθεται καὶ ἀνταποδοτικῶς, καθ’ ὁμοίωσιν, πρὸς τὰς παραβολάς· ‘οἵη περ φύλλων γενεή,
τοίη δὲ καὶ ἀνδρῶν’ (Ζ 146)· καὶ ἀναφορικῶς· ‘ἀλλὰ καὶ ὡς τοίη περ ἐοῦσα’ (Γ 159). νῦν δὲ δύναται μὲν ἐπὶ θαυμασμοῦ κεῖσθαι τοῦ κατὰ προαίρεσιν λόγου, δύναται 〈δὲ〉 καὶ κατὰ ἀναφορὰν πρὸς τὰ ἐπιφερόμενα.


5a. τοίην γὰρ Πελίῃ: τοίην is used both correlatively, by way of comparison, in relation to similes: ‘οἵη περ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν’ (Ζ 146); and anaphorically: ‘ἀλλὰ καὶ ὡς τοίη περ ἐοῦσα’ (Γ 159). Here it can be used to express admiration for the speech according to its intention, and it can also be used anaphorically in relation to what follows.

5b. mvp-tlg5012-tlg001-wendel1935e-com-eng1-8

b. φάτις δὲ καὶ φήμη ἐπειδὰν ἐπὶ μέλλοντος λέγωνται, πρόρρησίν τινα σημαίνουσιν. P


b. φάτις and φήμη, when used of the future, signify a prophecy. P

7. mvp-tlg5012-tlg001-wendel1935e-com-eng1-9

7. 〈δημόθεν:〉 ἐκ τοῦ δήμου Ἰωλκίων. L g


7. 〈δημόθεν:〉 from the people of the Iolcians. Lg

9. mvp-tlg5012-tlg001-wendel1935e-com-eng1-10

9. 〈Ἀναύρου:〉 Ἄναυρον λέγει τὸν χείμαρρον ποταμόν, ἐπειδὴ οἱ ἐξ ὑετῶν συνιστάμενοι οὕτω καλοῦνται.


9. 〈Ἀναύρου:〉 He calls Anaurus the torrential river, since those formed from rains are so called.

11. mvp-tlg5012-tlg001-wendel1935e-com-eng1-11

11. προχοῇσι: τῶν ποταμῶν οἱ συμβάλλοντες τόποι τῇ θαλάσσῃ προχοαὶ λέγονται, ὡς Ὅμηρος (Ρ 263): ‘ὡς δ’ ὅτ’ ἐπὶ προχοῇσι διιπε-
τέος.’


11. προχοῇσι: the places where rivers meet the sea are called προχοαί, as Homer (Ρ 263): ‘ὡς δ’ ὅτ’ ἐπὶ προχοῇσι διιπε- τέος.’

14. mvp-tlg5012-tlg001-wendel1935e-com-eng1-12

14. Ἥρης δὲ Πελασγίδος: Ὁμηρικῶς τὴν Ἥραν Πελασγίδα εἶπεν, ἐκ τῆς Θεσσαλικῆς χώρας. Πελασγοὶ γάρ εἰσιν, οἳ τὴν Φθιωτικὴν κατῴκουν, ὡς φησιν Ὅμηρος (Β 681): ‘νῦν αὖ τούς, ὅσσοι τὸ Πελασγικὸν Ἄργος ἔναιον’, ἀφορίζων τῆς Πελοποννήσου, ἣν Ἀχαϊκὸν
καλεῖ Ἄργος.


14. Ἥρης δὲ Πελασγίδος: In Homeric fashion he called Hera Pelasgian, from the Thessalian land. For the Pelasgians are those who inhabited Phthiotis, as Homer says (Β 681): ‘νῦν αὖ τούς, ὅσσοι τὸ Πελασγικὸν Ἄργος ἔναιον’, distinguishing it from the Peloponnese, which he calls Achaean Argos.