Apollonius Rhodius Argonautica 1.156

Edward P. Coleridge (Translator)

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1.156-1.160


And with them Periclymenus, son of Neleus, started to go, eldest of all the children that were born to divine Neleus in Pylos ; him Poseidon gifted with boundless might, and granted that 2 whatsoever he should pray to be during the fray, that should he become in the stress of battle.

Argonautica. Apollonius Rhodius. Edward P. Coleridge (Translator). London. 1889.

Sponsored by Perseus Project, Tufts University.

Funding provided by Schmidt Sciences.

Current edition Experimental

The Argonautica, translated by E. P. Coleridge (OCR draft) (English) (E. P. Coleridge's English translation of Apollonius Rhodius, published by Harvard University Press in 1912.)

Provisional text from uncorrected OCR; expect errors.

Editions (3)
Argonautica Perseus (The Argonautica of Apollonius Rhodius, Apollonius, Rhodius, creator; Mooney, George W, editor, translator. London: Longmans, Green, and Co., 1912.) — 1.156 focus
Apollonii Rhodii Argonautica, edited by R. Brunck (OCR draft) Experimental (R. Brunck's edition of the Argonautica, with a concise critical apparatus. Leipzig: Teubner, 1810.) — 1.156 focus
Apollonii Rhodii Argonautica, edited by R. C. Seaton (OCR draft) Experimental (R. C. Seaton's Oxford Classical Text of the Argonautica, with a concise critical apparatus. Oxford: Clarendon Press, 1900.) — 1.156 focus
Translations (3)
The Argonautica, translated by R. C. Seaton (OCR draft) Experimental (R. C. Seaton's English translation of Apollonius Rhodius, published by Harvard University Press in 1912.) — 1.156 focus

1.156-1.160


And with them Neleian Periclymenus set out to come, eldest of all the sons of godlike Neleus who were born at Pylos; Poseidon had given him boundless strength and granted him that whatever shape he should crave during the fight, that he should take in the stress of battle.
The Argonautica, translated by F. A. Fawkes (OCR draft) Experimental (F. A. Fawkes's English translation of Apollonius Rhodius.) — 1.156 focus
With theſe bold Periclymenus appears,
The ſon of Neleus, moſt advanc'd in years
Of all his race; his fire's unconquer'd pride:
195
Him with vaſt ſtrength old ocean's lord ſupply'd,
And gave the power, when hard in battle preſs'd,
To take whatever form might ſuit him beſt.
From Tegea's towers, where bore Aphidas ſway,
Amphidamas and Cepheus took their way,
200
The ſons of Aleus both; and with them went
Ancæus, by his ſire Lycurgus ſent.
Of thoſe the brother, and by birth the firſt,
Was good Lycurgus; tenderly he nurs'd
His ſire at home; but bade his gallant ſon
205
With the bold chiefs the race of glory run,
The Argonautica, translated by R. C. Seaton and modernized by OpenAI 5.6 Sol (OCR draft) Experimental (R. C. Seaton's English translation of Apollonius Rhodius, published by Harvard University Press in 1912 and modernized by OpenAI 5.6 Sol in 2026.) — 1.156 focus

1.156-1.160


And with them Neleian Periclymenus set out to come, eldest of all the sons of godlike Neleus who were born at Pylos; Poseidon had given him boundless strength and granted him that whatever shape he should crave during the fight, that he should take in the stress of battle.

Notes on the current edition

Argonautica

1. Æolus, the son of Hellen, had two sons, Cretheus and Athamas; Æson was the son of Cretheus; Jason, the son of Æson.
2. Periclymenus had the power of changing his shape at will during battle. τὸ here is demonstrative = " that."
3. ὸιερή. The meaning of this word in this passage at any rate is clearer than its etymology. From the context it obviously =" wet," but Homeric scholars will remember passages in which this rendering is inadmissible.
4. ’ Ιμβρασίης, i.e. Samian. The Imbrasus is a river in Samos, near which, according to one legend, Hera spent her early years.
5. I 3 λυκάβαντα. It is difficult on etymological grounds to account for this word. Both in Homer and in the Alexandrine imitators of his style it seems to mean " a year." One derivation connects it with λύκη βαίνω = the path of light, i.e. the sun's course, i.e. the year ; but this is scarcely less fanciful than the Scholiast's suggestion that it is a variant form of λυγάβαντα, from λύγον, " an osier," the colour of which, he says, is black, " and with blackness the year departs."

Commentary

Scholia on Apollonius' Argonautica (Scholia in Apollonium Rhodium vetera. Wendel, Carl, editor. Weidmann: Berlin, 1935.) focus

1-4a. 1—4 a. Ἀρχόμενος: ἀπὸ περιεκτικοῦ ῥήματος ἡ μετοχὴ ἐσχημάτισται. περιεκτικὰ δέ εἰσιν, ὅσα 〈καὶ〉 δρᾶσίν καὶ πάθος ἐμφαίνουσιν, οἷον βιάζομαι, δωροῦμαι, σφαγιάζομαι. οὕτω καὶ τὸ

1-4a. ἄρχομαι τὸ
μὲν τι σημαίνει ‘ἀπὸ σοῦ τὴν ἀρχὴν ποιοῦμαι’ — ἔθος γὰρ ἀπὸ θεῶν προοιμιάζεσθαι· ‘ἐκ Διὸς ἀρχώμεσθα’ (Arat. Phaen. 1; Theocr. XVII 1) —, τὸ δέ τι σημαίνει ‘ἀρχαιρεσιαζόμενος ὑπὸ σοῦ’ οἷον ἐνθουσιῶν. παραπλησίως γὰρ τοὺς ποιητὰς τοῖς μαινομένοις ἐνθουσιᾶν 〈λέγεται〉. κέχρηται δὲ ἐπὶ τοῦ

1-4a. ἀρχόμενος παρατατικοῦ μετοχῇ, ἀντὶ τοῦ ἀρξά-
μενος.

1-4b. b. ὁ λόγος· ἀρχαιρεσιασθεὶς ὑπὸ σοῦ, Ἄπολλον, τὸ κλέος τῶν ἡρώων εἰς μνήμην ἄξω τῶν κατὰ τὸν Πελίαν 〈...〉. L mP

1-4c. c. παλαιγενέων: διαφέρει τὸ παλαιὸν τοῦ ἀρχαίου. τὸ μὲν γὰρ παλαιὸν καὶ ἀρχαῖον, τὸ δὲ ἀρχαῖον οὐκ ἔστι παλαιόν. τὸ γὰρ
ἀρχαῖον ἀναφέρει 〈εἰς〉 τὸ ἀρχῆς ἔχεσθαι.

1-4d. d. ἐύζυγον: εὐκάθεδρον. L gP

1-4e. e. ἤλασαν Ἀργώ: ὁ μὲν Ἀπολλώνιος καλεῖ τὴν Ἀργὼ ἀπὸ Ἄργου τοῦ κατασκευάσαντος, Φερεκύδης (3 fg 106 J.) δὲ ἀπὸ Ἄργου

5a. 5 a. τοίην γὰρ Πελίῃ: τὸ τοίην τίθεται καὶ ἀνταποδοτικῶς, καθ’ ὁμοίωσιν, πρὸς τὰς παραβολάς· ‘οἵη περ φύλλων γενεή,
τοίη δὲ καὶ ἀνδρῶν’ (Ζ 146)· καὶ ἀναφορικῶς· ‘ἀλλὰ καὶ ὡς τοίη περ ἐοῦσα’ (Γ 159). νῦν δὲ δύναται μὲν ἐπὶ θαυμασμοῦ κεῖσθαι τοῦ κατὰ προαίρεσιν λόγου, δύναται 〈δὲ〉 καὶ κατὰ ἀναφορὰν πρὸς τὰ ἐπιφερόμενα.

5b. b. φάτις δὲ καὶ φήμη ἐπειδὰν ἐπὶ μέλλοντος λέγωνται, πρόρρησίν τινα σημαίνουσιν. P

7. 7. 〈δημόθεν:〉 ἐκ τοῦ δήμου Ἰωλκίων. L g

9. 9. 〈Ἀναύρου:〉 Ἄναυρον λέγει τὸν χείμαρρον ποταμόν, ἐπειδὴ οἱ ἐξ ὑετῶν συνιστάμενοι οὕτω καλοῦνται.

11. 11. προχοῇσι: τῶν ποταμῶν οἱ συμβάλλοντες τόποι τῇ θαλάσσῃ προχοαὶ λέγονται, ὡς Ὅμηρος (Ρ 263): ‘ὡς δ’ ὅτ’ ἐπὶ προχοῇσι διιπε-
τέος.’

14. 14. Ἥρης δὲ Πελασγίδος: Ὁμηρικῶς τὴν Ἥραν Πελασγίδα εἶπεν, ἐκ τῆς Θεσσαλικῆς χώρας. Πελασγοὶ γάρ εἰσιν, οἳ τὴν Φθιωτικὴν κατῴκουν, ὡς φησιν Ὅμηρος (Β 681): ‘νῦν αὖ τούς, ὅσσοι τὸ Πελασγικὸν Ἄργος ἔναιον’, ἀφορίζων τῆς Πελοποννήσου, ἣν Ἀχαϊκὸν
καλεῖ Ἄργος.

23-25a. 23—25 a. πρῶτά νυν Ὀρφῆος: Ἡρόδωρος (31 fg 42 J.) δύο εἶναι Ὀρφεῖς φησιν, ὧν τὸν ἕτερον συμπλεῦσαι τοῖς Ἀργοναύταις.

23-25b. b. 〈σκοπιῆς〉 Πιμπληίδος ἄγχι τεκ〈έσθαι〉: Πίμπλεια χωρίον κατὰ Πιερίαν· οἱ δὲ ὄρος Θράκης, οἱ δὲ κρήνην καὶ κώμην τῆς Πιερίας.

27. 27. θέλξαι: ἀπατῆσαι καὶ τέρψαι. τάσσεται δὲ ἡ λέξις ἐπὶ τῆς
μετὰ βλάβης ἀπάτης· νῦν δὲ ὑπερβολικῶς κεῖται.

27. ἀοιδάων δὲ ἐνοπῇ τῇ τῶν ᾠδῶν εὐρυθμίᾳ. οὐκ εὖ δέ· ἡ γὰρ ἐνοπὴ ἀεὶ ἐπὶ θορύβου τίθεται.

29. 29. Θρηικίης Ζώνης ἐπιτη〈λεθόωσαι〉: Ζώνη ἐστὶν
ὀρεινὸς τόπος οὕτω καλούμενος καὶ πόλις ὁμώνυμος, ὡς φησι Νίκανδρος (fg 28 Schn.).

30. 30. ἑξείης στιχόωσιν 〈ἐπήτριμοι〉: στοιχηδὸν εἰσὶ καὶ ἑξῆς πυκναί.

31-34a. 31—34 a. Πιερίηθεν: Πιερία ὄρος Θράκης, ἐν ᾗ διέτριβεν
Ὀρφεύς. φησὶ δὲ Ἡρόδωρος (31 fg 43 a J.), ὅτι παρήνησεν ὁ Χείρων τῷ Ἰάσονι, ὅπως τὸν Ὀρφέα σὺν τοῖς Ἀργοναύταις παραλάβῃ.

31-34b. b. 〈τοῖον:〉 οἷον εἴπομεν δηλονότι. L g

31-34c. c. Βιστωνίδι κοιρανέοντα: γράφεται καὶ Βιστῶνι τε κοιρανέοντα. L mP

35. 35. 〈αὐτοσχεδόν:〉 ἀντὶ τοῦ παραχρῆμα, εὐθέως. L g

Commentary (Carolus Wendel, 1935) (OCR draft) () focus

1-4a. mvp-tlg5012-tlg001-wendel1935g-com-grc1-1

1—4 a. Ἀρχόμενος: ἀπὸ περιεκτικοῦ ῥήματος ἡ μετοχὴ ἐσχημάτισται. περιεκτικὰ δέ εἰσιν, ὅσα 〈καὶ〉 δρᾶσίν καὶ πάθος ἐμφαίνουσιν, οἷον βιάζομαι, δωροῦμαι, σφαγιάζομαι. οὕτω καὶ τὸ ἄρχομαι τὸ
μὲν τι σημαίνει ‘ἀπὸ σοῦ τὴν ἀρχὴν ποιοῦμαι’ — ἔθος γὰρ ἀπὸ θεῶν προοιμιάζεσθαι· ‘ἐκ Διὸς ἀρχώμεσθα’ (Arat. Phaen. 1; Theocr. XVII 1) —, τὸ δέ τι σημαίνει ‘ἀρχαιρεσιαζόμενος ὑπὸ σοῦ’ οἷον ἐνθουσιῶν. παραπλησίως γὰρ τοὺς ποιητὰς τοῖς μαινομένοις ἐνθουσιᾶν 〈λέγεται〉. κέχρηται δὲ ἐπὶ τοῦ
ἀρχόμενος παρατατικοῦ μετοχῇ, ἀντὶ τοῦ ἀρξά-
μενος.

1-4b. mvp-tlg5012-tlg001-wendel1935g-com-grc1-2

b. ὁ λόγος· ἀρχαιρεσιασθεὶς ὑπὸ σοῦ, Ἄπολλον, τὸ κλέος τῶν ἡρώων εἰς μνήμην ἄξω τῶν κατὰ τὸν Πελίαν 〈...〉. L mP

1-4c. mvp-tlg5012-tlg001-wendel1935g-com-grc1-3

c. παλαιγενέων: διαφέρει τὸ παλαιὸν τοῦ ἀρχαίου. τὸ μὲν γὰρ παλαιὸν καὶ ἀρχαῖον, τὸ δὲ ἀρχαῖον οὐκ ἔστι παλαιόν. τὸ γὰρ
ἀρχαῖον ἀναφέρει 〈εἰς〉 τὸ ἀρχῆς ἔχεσθαι.

1-4d. mvp-tlg5012-tlg001-wendel1935g-com-grc1-4

d. ἐύζυγον: εὐκάθεδρον. L gP

1-4e. mvp-tlg5012-tlg001-wendel1935g-com-grc1-5

e. ἤλασαν Ἀργώ: ὁ μὲν Ἀπολλώνιος καλεῖ τὴν Ἀργὼ ἀπὸ Ἄργου τοῦ κατασκευάσαντος, Φερεκύδης (3 fg 106 J.) δὲ ἀπὸ Ἄργου

1-4e_cont. mvp-tlg5012-tlg001-wendel1935g-com-grc1-6

τοῦ Φρίξου υἱοῦ. ταύτην δὲ λέγουσι πρώτην ναῦν γεγενῆσθαι. ἄλλοι δὲ λέγουσιν, 〈ὅτι〉 Δαναὸς διωκόμενος ὑπὸ Αἰγύπτου 〈τὴν〉 πρώτην κατεσκεύασε, ὅθεν καὶ Δαναῒς ἐκλήθη.

5a. mvp-tlg5012-tlg001-wendel1935g-com-grc1-7

5 a. τοίην γὰρ Πελίῃ: τὸ τοίην τίθεται καὶ ἀνταποδοτικῶς, καθ’ ὁμοίωσιν, πρὸς τὰς παραβολάς· ‘οἵη περ φύλλων γενεή,
τοίη δὲ καὶ ἀνδρῶν’ (Ζ 146)· καὶ ἀναφορικῶς· ‘ἀλλὰ καὶ ὡς τοίη περ ἐοῦσα’ (Γ 159). νῦν δὲ δύναται μὲν ἐπὶ θαυμασμοῦ κεῖσθαι τοῦ κατὰ προαίρεσιν λόγου, δύναται 〈δὲ〉 καὶ κατὰ ἀναφορὰν πρὸς τὰ ἐπιφερόμενα.

5b. mvp-tlg5012-tlg001-wendel1935g-com-grc1-8

b. φάτις δὲ καὶ φήμη ἐπειδὰν ἐπὶ μέλλοντος λέγωνται, πρόρρησίν τινα σημαίνουσιν. P

7. mvp-tlg5012-tlg001-wendel1935g-com-grc1-9

7. 〈δημόθεν:〉 ἐκ τοῦ δήμου Ἰωλκίων. L g

9. mvp-tlg5012-tlg001-wendel1935g-com-grc1-10

9. 〈Ἀναύρου:〉 Ἄναυρον λέγει τὸν χείμαρρον ποταμόν, ἐπειδὴ οἱ ἐξ ὑετῶν συνιστάμενοι οὕτω καλοῦνται.

11. mvp-tlg5012-tlg001-wendel1935g-com-grc1-11

11. προχοῇσι: τῶν ποταμῶν οἱ συμβάλλοντες τόποι τῇ θαλάσσῃ προχοαὶ λέγονται, ὡς Ὅμηρος (Ρ 263): ‘ὡς δ’ ὅτ’ ἐπὶ προχοῇσι διιπε-
τέος.’

14. mvp-tlg5012-tlg001-wendel1935g-com-grc1-12

14. Ἥρης δὲ Πελασγίδος: Ὁμηρικῶς τὴν Ἥραν Πελασγίδα εἶπεν, ἐκ τῆς θεσσαλικῆς χώρας. Πελασγοὶ γάρ εἰσιν, οἳ τὴν Φθιωτικὴν κατῴκουν, ὡς φησιν Ὅμηρος (Β 681): ‘νῦν αὖ τούς, ὅσσοι τὸ Πελασγικὸν Ἄργος ἔναιον’, ἀφορίζων τῆς Πελοποννήσου, ἣν Ἀχαϊκὸν
καλεῖ Ἄργος.

23-25a. mvp-tlg5012-tlg001-wendel1935g-com-grc1-13

23—25 a. πρῶτά νυν Ὀρφῆος: Ἡρόδωρος (31 fg 42 J.) δύο εἶναι Ὀρφεῖς φησιν, ὧν τὸν ἕτερον συμπλεῦσαι τοῖς Ἀργοναύταις.

23-25a_cont. mvp-tlg5012-tlg001-wendel1935g-com-grc1-14

Φερεκύδης ἐν τῇ ς’ (3 fg 26 J.) Φιλάμμωνά φησι καὶ οὐκ Ὀρφέα συμπεπλευκέναι. ἔστι δέ, ὡς Ἀσκληπιάδης (12 fg 6 c J.), Ἀπόλλωνος καὶ Καλλιόπης· ἔνιοι δὲ ἀπὸ Οἰάγρου καὶ Πολυμνίας.
ζητεῖται δέ, διὰ τί Ὀρφεὺς ἀσθενὴς ὢν συνέπλει τοῖς ἥρωσιν· ὅτι
μάντις ὢν ὁ Χείρων ἔχρησε δύνασθαι καὶ τὰς Σειρῆνας παρελθεῖν αὐτοὺς Ὀρφέως συμπλέοντος.

23-25b. mvp-tlg5012-tlg001-wendel1935g-com-grc1-15

b. 〈σκοπιῆς〉 Πιμπληίδος ἄγχι τεκ〈έσθαι〉: Πίμπλεια χωρίον κατὰ Πιερίαν· οἱ δὲ ὄρος θράκης, οἱ δὲ κρήνην καὶ κώμην τῆς Πιερίας.

27. mvp-tlg5012-tlg001-wendel1935g-com-grc1-16

27. θέλξαι: ἀπατῆσαι καὶ τέρψαι. τάσσεται δὲ ἡ λέξις ἐπὶ τῆς
μετὰ βλάβης ἀπάτης· νῦν δὲ ὑπερβολικῶς κεῖται.
ἀοιδάων δὲ ἐνοπῇ τῇ τῶν ᾠδῶν εὐρυθμίᾳ. οὐκ εὖ δέ· ἡ γὰρ ἐνοπὴ ἀεὶ ἐπὶ θορύβου τίθεται.

29. mvp-tlg5012-tlg001-wendel1935g-com-grc1-17

29. θρηικίης Ζώνης ἐπιτη〈λεθόωσαι〉: Ζώνη ἐστὶν
ὀρεινὸς τόπος οὕτω καλούμενος καὶ πόλις ὁμώνυμος, ὡς φησι Νίκανδρος (fg 28 Schn.).

30. mvp-tlg5012-tlg001-wendel1935g-com-grc1-18

30. ἑξείης στιχόωσιν 〈ἐπήτριμοι〉: στοιχηδὸν εἰσὶ καὶ ἑξῆς πυκναί.

31-34a. mvp-tlg5012-tlg001-wendel1935g-com-grc1-19

31—34 a. Πιερίηθεν: Πιερία ὄρος θράκης, ἐν ᾗ διέτριβεν
Ὀρφεύς. φησὶ δὲ Ἡρόδωρος (31 fg 43 a J.), ὅτι παρήνησεν ὁ Χείρων τῷ Ἰάσονι, ὅπως τὸν Ὀρφέα σὺν τοῖς Ἀργοναύταις παραλάβῃ.

31-34b. mvp-tlg5012-tlg001-wendel1935g-com-grc1-20

b. 〈τοῖον:〉 οἷον εἴπομεν δηλονότι. L g

31-34c. mvp-tlg5012-tlg001-wendel1935g-com-grc1-21

c. Βιστωνίδι κοιρανέοντα: γράφεται καὶ Βιστῶνι τε κοιρανέοντα. L mP

35. mvp-tlg5012-tlg001-wendel1935g-com-grc1-22

35. 〈αὐτοσχεδόν:〉 ἀντὶ τοῦ παραχρῆμα, εὐθέως. L g

Commentary (Carolus Wendel, 1935/2026, translated by deepseek-v4-pro) (OCR draft) () focus

1-4a. mvp-tlg5012-tlg001-wendel1935e-com-eng1-1

1—4 a. Ἀρχόμενος: ἀπὸ περιεκτικοῦ ῥήματος ἡ μετοχὴ ἐσχημάτισται. περιεκτικὰ δέ εἰσιν, ὅσα 〈καὶ〉 δρᾶσίν καὶ πάθος ἐμφαίνουσιν, οἷον βιάζομαι, δωροῦμαι, σφαγιάζομαι. οὕτω καὶ τὸ ἄρχομαι τὸ
μὲν τι σημαίνει ‘ἀπὸ σοῦ τὴν ἀρχὴν ποιοῦμαι’ — ἔθος γὰρ ἀπὸ θεῶν προοιμιάζεσθαι· ‘ἐκ Διὸς ἀρχώμεσθα’ (Arat. Phaen. 1; Theocr. XVII 1) —, τὸ δέ τι σημαίνει ‘ἀρχαιρεσιαζόμενος ὑπὸ σοῦ’ οἷον ἐνθουσιῶν. παραπλησίως γὰρ τοὺς ποιητὰς τοῖς μαινομένοις ἐνθουσιᾶν 〈λέγεται〉. κέχρηται δὲ ἐπὶ τοῦ
ἀρχόμενος παρατατικοῦ μετοχῇ, ἀντὶ τοῦ ἀρξά-
μενος.


1-4a. Beginning: the participle is formed from a verb of encompassing sense. Encompassing verbs are those that indicate both action and passion, such as βιάζομαι, δωροῦμαι, σφαγιάζομαι. Thus also ἄρχομαι signifies on the one hand 'I make a beginning from you' — for it is customary to begin with the gods: 'let us begin from Zeus' (Arat. Phaen. 1; Theocr. XVII 1) —, and on the other hand it signifies 'being inspired by you', as if being filled with divine frenzy. For poets are said to be inspired like madmen. He uses the present participle ἀρχόμενος instead of ἀρξάμενος.

1-4b. mvp-tlg5012-tlg001-wendel1935e-com-eng1-2

b. ὁ λόγος· ἀρχαιρεσιασθεὶς ὑπὸ σοῦ, Ἄπολλον, τὸ κλέος τῶν ἡρώων εἰς μνήμην ἄξω τῶν κατὰ τὸν Πελίαν 〈...〉. L mP


b. The meaning: having been inspired by you, Apollo, I will bring to memory the glory of the heroes of the time of Pelias 〈...〉. LmP

1-4c. mvp-tlg5012-tlg001-wendel1935e-com-eng1-3

c. παλαιγενέων: διαφέρει τὸ παλαιὸν τοῦ ἀρχαίου. τὸ μὲν γὰρ παλαιὸν καὶ ἀρχαῖον, τὸ δὲ ἀρχαῖον οὐκ ἔστι παλαιόν. τὸ γὰρ
ἀρχαῖον ἀναφέρει 〈εἰς〉 τὸ ἀρχῆς ἔχεσθαι.


c. παλαιγενέων: παλαιόν differs from ἀρχαῖον. For παλαιόν is also ἀρχαῖον, but ἀρχαῖον is not παλαιόν. For ἀρχαῖον refers to being connected with a beginning.

1-4d. mvp-tlg5012-tlg001-wendel1935e-com-eng1-4

d. ἐύζυγον: εὐκάθεδρον. L gP


d. ἐύζυγον: well-benched. LgP

1-4e. mvp-tlg5012-tlg001-wendel1935e-com-eng1-5

e. ἤλασαν Ἀργώ: ὁ μὲν Ἀπολλώνιος καλεῖ τὴν Ἀργὼ ἀπὸ Ἄργου τοῦ κατασκευάσαντος, Φερεκύδης (3 fg 106 J.) δὲ ἀπὸ Ἄργου


e. ἤλασαν Ἀργώ: Apollonius calls the Argo after Argus the builder, but Pherecydes (3 fg 106 J.) after Argus

1-4e_cont. mvp-tlg5012-tlg001-wendel1935e-com-eng1-6

τοῦ Φρίξου υἱοῦ. ταύτην δὲ λέγουσι πρώτην ναῦν γεγενῆσθαι. ἄλλοι δὲ λέγουσιν, 〈ὅτι〉 Δαναὸς διωκόμενος ὑπὸ Αἰγύπτου 〈τὴν〉 πρώτην κατεσκεύασε, ὅθεν καὶ Δαναῒς ἐκλήθη.


the son of Phrixus. They say that this was the first ship. But others say that Danaus, fleeing from Aegyptus, built the first ship, whence it was also called Danaïs.

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5 a. τοίην γὰρ Πελίῃ: τὸ τοίην τίθεται καὶ ἀνταποδοτικῶς, καθ’ ὁμοίωσιν, πρὸς τὰς παραβολάς· ‘οἵη περ φύλλων γενεή,
τοίη δὲ καὶ ἀνδρῶν’ (Ζ 146)· καὶ ἀναφορικῶς· ‘ἀλλὰ καὶ ὡς τοίη περ ἐοῦσα’ (Γ 159). νῦν δὲ δύναται μὲν ἐπὶ θαυμασμοῦ κεῖσθαι τοῦ κατὰ προαίρεσιν λόγου, δύναται 〈δὲ〉 καὶ κατὰ ἀναφορὰν πρὸς τὰ ἐπιφερόμενα.


5a. τοίην γὰρ Πελίῃ: τοίην is used both correlatively, by way of comparison, in relation to similes: ‘οἵη περ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν’ (Ζ 146); and anaphorically: ‘ἀλλὰ καὶ ὡς τοίη περ ἐοῦσα’ (Γ 159). Here it can be used to express admiration for the speech according to its intention, and it can also be used anaphorically in relation to what follows.

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b. φάτις δὲ καὶ φήμη ἐπειδὰν ἐπὶ μέλλοντος λέγωνται, πρόρρησίν τινα σημαίνουσιν. P


b. φάτις and φήμη, when used of the future, signify a prophecy. P

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7. 〈δημόθεν:〉 ἐκ τοῦ δήμου Ἰωλκίων. L g


7. 〈δημόθεν:〉 from the people of the Iolcians. Lg

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9. 〈Ἀναύρου:〉 Ἄναυρον λέγει τὸν χείμαρρον ποταμόν, ἐπειδὴ οἱ ἐξ ὑετῶν συνιστάμενοι οὕτω καλοῦνται.


9. 〈Ἀναύρου:〉 He calls Anaurus the torrential river, since those formed from rains are so called.

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11. προχοῇσι: τῶν ποταμῶν οἱ συμβάλλοντες τόποι τῇ θαλάσσῃ προχοαὶ λέγονται, ὡς Ὅμηρος (Ρ 263): ‘ὡς δ’ ὅτ’ ἐπὶ προχοῇσι διιπε-
τέος.’


11. προχοῇσι: the places where rivers meet the sea are called προχοαί, as Homer (Ρ 263): ‘ὡς δ’ ὅτ’ ἐπὶ προχοῇσι διιπε- τέος.’

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14. Ἥρης δὲ Πελασγίδος: Ὁμηρικῶς τὴν Ἥραν Πελασγίδα εἶπεν, ἐκ τῆς Θεσσαλικῆς χώρας. Πελασγοὶ γάρ εἰσιν, οἳ τὴν Φθιωτικὴν κατῴκουν, ὡς φησιν Ὅμηρος (Β 681): ‘νῦν αὖ τούς, ὅσσοι τὸ Πελασγικὸν Ἄργος ἔναιον’, ἀφορίζων τῆς Πελοποννήσου, ἣν Ἀχαϊκὸν
καλεῖ Ἄργος.


14. Ἥρης δὲ Πελασγίδος: In Homeric fashion he called Hera Pelasgian, from the Thessalian land. For the Pelasgians are those who inhabited Phthiotis, as Homer says (Β 681): ‘νῦν αὖ τούς, ὅσσοι τὸ Πελασγικὸν Ἄργος ἔναιον’, distinguishing it from the Peloponnese, which he calls Achaean Argos.

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23—25 a. πρῶτά νυν Ὀρφῆος: Ἡρόδωρος (31 fg 42 J.) δύο εἶναι Ὀρφεῖς φησιν, ὧν τὸν ἕτερον συμπλεῦσαι τοῖς Ἀργοναύταις.


23-25a. πρῶτά νυν Ὀρφῆος: Herodorus (31 fg 42 J.) says that there were two Orpheuses, of whom one sailed with the Argonauts.

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Φερεκύδης ἐν τῇ ς’ (3 fg 26 J.) Φιλάμμωνά φησι καὶ οὐκ Ὀρφέα συμπεπλευκέναι. ἔστι δέ, ὡς Ἀσκληπιάδης (12 fg 6 c J.), Ἀπόλλωνος καὶ Καλλιόπης· ἔνιοι δὲ ἀπὸ Οἰάγρου καὶ Πολυμνίας.


Pherecydes in the sixth book (3 fg 26 J.) says that Philammon, not Orpheus, sailed with them. He is, as Asclepiades (12 fg 6 c J.) says, the son of Apollo and Calliope; but some say of Oeagrus and Polymnia.
ζητεῖται δέ, διὰ τί Ὀρφεὺς ἀσθενὴς ὢν συνέπλει τοῖς ἥρωσιν· ὅτι
μάντις ὢν ὁ Χείρων ἔχρησε δύνασθαι καὶ τὰς Σειρῆνας παρελθεῖν αὐτοὺς Ὀρφέως συμπλέοντος.


It is asked why Orpheus, being weak, sailed with the heroes; because Chiron, being a seer, prophesied that they would be able to pass the Sirens if Orpheus sailed with them.

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b. 〈σκοπιῆς〉 Πιμπληίδος ἄγχι τεκ〈έσθαι〉: Πίμπλεια χωρίον κατὰ Πιερίαν· οἱ δὲ ὄρος Θράκης, οἱ δὲ κρήνην καὶ κώμην τῆς Πιερίας.


b. 〈σκοπιῆς〉 Πιμπληίδος ἄγχι τεκ〈έσθαι〉: Pimpleia is a place in Pieria; but some say a mountain of Thrace, others a spring and village of Pieria.

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27. θέλξαι: ἀπατῆσαι καὶ τέρψαι. τάσσεται δὲ ἡ λέξις ἐπὶ τῆς
μετὰ βλάβης ἀπάτης· νῦν δὲ ὑπερβολικῶς κεῖται.
ἀοιδάων δὲ ἐνοπῇ τῇ τῶν ᾠδῶν εὐρυθμίᾳ. οὐκ εὖ δέ· ἡ γὰρ ἐνοπὴ ἀεὶ ἐπὶ θορύβου τίθεται.


27. θέλξαι: to deceive and to delight. The word is used of deception accompanied by harm; but here it is used hyperbolically. ἀοιδάων δὲ ἐνοπῇ: by the rhythm of songs. Not well; for ἐνοπή is always used of noise.

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29. Θρηικίης Ζώνης ἐπιτη〈λεθόωσαι〉: Ζώνη ἐστὶν
ὀρεινὸς τόπος οὕτω καλούμενος καὶ πόλις ὁμώνυμος, ὡς φησι Νίκανδρος (fg 28 Schn.).


29. Thracian Zone, flourishing: Zone is a mountainous place so called, and a city of the same name, as Nicander says (fr. 28 Schn.).

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30. ἑξείης στιχόωσιν 〈ἐπήτριμοι〉: στοιχηδὸν εἰσὶ καὶ ἑξῆς πυκναί.


30. In rows they stand close-packed: they are in ranks and in order, dense.

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31—34 a. Πιερίηθεν: Πιερία ὄρος Θράκης, ἐν ᾗ διέτριβεν
Ὀρφεύς. φησὶ δὲ Ἡρόδωρος (31 fg 43 a J.), ὅτι παρήνησεν ὁ Χείρων τῷ Ἰάσονι, ὅπως τὸν Ὀρφέα σὺν τοῖς Ἀργοναύταις παραλάβῃ.


31-34a. From Pieria: Pieria is a mountain of Thrace, where Orpheus spent his time. Herodorus says (31 fr. 43a J.) that Chiron advised Jason to take Orpheus along with the Argonauts.

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b. 〈τοῖον:〉 οἷον εἴπομεν δηλονότι. L g


b. Such: namely, as we have said. Lg

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c. Βιστωνίδι κοιρανέοντα: γράφεται καὶ Βιστῶνι τε κοιρανέοντα. L mP


c. Ruling over Bistonian: it is also written 'and ruling over Bistonians'. LmP

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35. 〈αὐτοσχεδόν:〉 ἀντὶ τοῦ παραχρῆμα, εὐθέως. L g


35. On the spot: meaning immediately, at once. Lg